| The
tyranny of distance between post-imperial states
Like the Soviet Union fifteen centuries later,
when the Roman Empire collapsed during the fifth and early sixth
centuries, the resultant smaller states - often separated by long
distances - developed common cultural and political practices.
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Dr Andrew Gillett
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This parallel development must have involved
the exchange of ideas between the leaders and administrators of
the new states, yet how was this exchange possible in a pre-telecommunications
age when there were no telephones, television sets, computers or
even advertising billboards?
Dr Andrew Gillett from the Department of Ancient
History at Macquarie University has received a five-year $500,000
Australian Research Council grant to look into how communication
took place both between these states, and within them, from the
fifth to the eighth centuries. By examining dossiers of letters
and other materials prepared as reference works for those involved
in interchange between governments and other elites, Gillett hopes
to track pathways of communication and show how this process facilitated
the evolution from classical to medieval societies.
"Despite multiple political boundaries,
the sheer distance between the regions to the east and west and
the differences in language, the post-imperial states not only remained
in contact at the military and political level, but also shared
many parallel developments in political, administrative, religious,
cultural and social spheres," says Gillett.
"These parallel developments did not happen
coincidentally. They were the result of constant intercommunication
among the regions and between social elites within these communities."
Gillett believes the dossiers - large collections
of correspondence, memoranda, records and other documents sent from
one part of the social elite to another or from one government to
its counterparts - will provide previously unstudied documentary
evidence of how centres of power went about making contact with
each other.
Previous evidence from brief narrative sources
suggests it is likely that almost all communication would have been
undertaken physically - perhaps by parties despatched on horseback
or by boat to neighbouring embassies, perhaps using travelling tradesmen
as proxy postmen.
Organising such intercultural embassy delegations
was likely to have been an extremely complex undertaking. For a
Byzantine emperor in Constantinople, for example, to engage in direct
dialogue with a western ruler in Paris or Toledo, would have involved
lengthy, long-distance return travel, preparation of documentation,
rituals of audience and hospitality, and face-to-face communication
across language barriers.
The media would also have played an important
role in helping elites to 'sell' their ideologies and impose their
views. Gillett will look at what parts of society these 'spin-doctored'
messages reached, the different purposes of oral and written communication,
and the speed of dissemination.
The project breaks new ground in the study of
the post-imperial world - while previous attention has been paid
to economic and religious ties throughout the region, how ideas
were exchanged and political relations maintained has not yet been
investigated.
"Looking at the various states of the period
as part of a wider process of intercommunication presents a fundamental
shift in how a crucial period of history is envisaged," Gillett
says.
Dr Gillett will be seeking a postgraduate research
assistant who is proficient at Latin translation to help with the
project.
Contact Dr Andrew Gillett: andrew.gillett@mq.edu.au
December 2003
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